offering by fire

⁺ τό N 3 107-83-146-100-104=540 Gn 11,3; 15,17; 19,24; 22,6.7

fire 4 Mc 15,15; id. (of a furnace) Gn 11,3; offering by fire 1 Sm 2,28; (destructive punishing) fire Am 1,4; fire (as punishment of the individual at the end of his life) 4 Mc 12,12; fire (ac-companying the Lord’s presence) Ex 3,2

καὶ ἔσται ὁ οἶκος Ιακωβ πῦρ and the house of Jacob shall be (a) fire, and the house of Jacob shall act like fire Ob 18; ἰσόπεδον πυρὶ καὶ δόρατι θήσεσθαι to level with fire and sword 3 Mc 5,43, see also Est 8,12x

*Nm 21,30 πῦρ ἐπί a fire against-על שׁא or-עד שׁא fire (spread) to for MT עד רשׁא which is in the neighbourhood of; *Jer 6,23 ὡς πῦρ as a fire-שׁכא for MT שׁכאי as a man (as a man of war, as a warrior), see also Jer 27(50),42; Mi 6,10; *Am 4,10 ἐν πυρί in fire-שֵׁא/בְּ for MT שׁאֹבְּ stench; *Ps 57(58),9 ἐπέπεσε πῦρ fire has fallen-שׁא נָָפל for MT תשׁא נֵֶפל miscarriage, aborted child of a woman

Cf. DORIVAL 1994 410-411(Nm 21,30); LE BOULLUEC 1989 134.249; WALTERS 1973, 124-125;

→NIDNTT; TWNT

श्रौषट् ind. An exclamation or formula used in making an offering with fire to the gods or departed spirits; cf. वषट् or वौषट्.

ind. (prob. for ṡroshat Subj. of 1. ṡru, « may he i.e. the god, hear us!») an exclamation used in making an offering with fire to the gods orﾠ departed spirits (cf. vashaṭ, vaushaṭ) RV. TS. ṠBr. (cf. Pāṇ. 8-2, 91)

m. (fr. 1. hu) an offerer of an oblation orﾠ burnt-offering (with fire), sacrificer, priest, (esp.) a priest who at a sacrifice invokes the gods orﾠ recites the Ṛig-veda, a Ṛig-veda priest (one of the 4 kinds of officiating priest seeﾠ ṛitvij;

अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']

1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.

-2 The God of fire.

-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.

-4 The fire of the stomach, digestive faculty, gastric fluid.

-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).

-6 Cauterization (अग्नि- कर्मन्).

-7 Gold.

-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.

-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.

-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ

-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.

-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.

-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.

[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.

Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].

-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.

-अस्त्रम् fire-missile, a rocket,

-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.

-आधानम् consecrating the fire; so ˚आहिति.

-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (

-यम्) =

˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.

-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).

-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.

-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.

-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.

-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.

-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.

-एधः [अग्निमेधयति] an incendiary.

-कणः; -स्तोकः a spark.

-कर्मन् n. [अग्नौ कर्म स. त.]

1 cauterization.

-2 action of fire.

-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.

-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).

-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]

1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.

-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)

-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.

-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.

-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.

-2 a kind of preparation of medicinal drugs.

-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]

-केतुः [अग्नेः केतुरिव]

1 smoke.

-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.

-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥

-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]

1 obsequies, funeral ceremonies.

-2 branding; भेषजाग्निक्रियासु च Y.3.284.

-क्रीडा [तृ. त.] fire-works, illuminations.

-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (

--र्भः) [अग्निरिव जारको गर्भो यस्य]

1 N. of the plant Agnijāra.

-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.

-3 the sacrificial stick अरणि which when churned, gives out fire.

(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)

-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)

-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]

-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.

-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.

-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.

-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.

-2 (

-यः, -यनः) the Mantra used in this operation.

-3 a heap of fire

-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.

-चूडः A bird having a red tuft.

-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.

-ज, -जात a. produced by or from fire, born from fire.

(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).

1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (

-जम्, -जातम) gold; so ˚जन्मन्.

-जित् m. God; Bhāg.8.14.4.

-जिह्व a.

1 having a fiery tongue.

-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (

-ह्वा)

1 a tongue or flame of fire.

-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः

-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)

-ज्वाला 1 the flame or glow of fire.

-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).

-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.

-तपस् a. [अग्निभिः तप्यते]

1 practising very aus- tere penance, standing in the midst of the five fires.

-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire

-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (

-स् n.) the lustre of fire. (

-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.

-त्रयम् the three fires, See under अग्नि.

-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]

1 giving or supplying with fire

-2 tonic, stomachic, producing appetite, stimulating digestion.

-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.

-दग्ध a.

1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.

-2 burnt with fire.

-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.

-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]

-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.

-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.

-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (

-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.

-दीप्तिः f. active state of digestion.

-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.

-दूषितः a. branded.

-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.

-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).

-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.

-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.

-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.

-नयनम् = ˚प्रणयनम्.

-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.

-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.

-पदम् 1 the word Agni.

-2 fire-place.

-3 N. of a plant.

-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.

-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.

-परिधानम् enclosing the sacrificial fire with a kind of screen.

-परीक्षा [तृ. त.] ordeal by fire.

-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.

-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.

-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.

-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.

-प्रणिधिः Incendiary. Dk.2.8.

-प्रतिष्ठा consecration of fire, especially the nuptial fire.

-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.

-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.

-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.

-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]

1 smoke.

-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.

-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)

-2 N. of the letter र्.

-भम [अग्नि- रिव भाति; भा-क.]

1 'shining like fire,' gold.

-2 N. of the constellation कृत्तिका.

-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]

1 water.

-2 gold.

-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.

(भूः) 1 'fire-born,' N. of Kārttikeya.

-2 N. of a teacher (काश्यप) who was taught by Agni.

-3 (arith.) six.

-भूति a. produced from fire. (

-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (

-तिः) f. the lustre or might of fire.

-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.

-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.

-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]

1 the sacrificer who churns the fuel-stick.

-2 the Mantra used in this operation, on the अरणि itself.

-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (

-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),

-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.

-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.

-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.

-मुखः a. having Agni at the head. (

-खः) [अग्निर्मुखमिव यस्य]

1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)

-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)

-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).

-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)

-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त

-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (

-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]

1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).

-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).

-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].

-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.

-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.

-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.

-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.

-योजनम् causing the sacrificial fire to blaze up.

-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.

-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.

-3 the house of an अग्निहोतृ.

-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]

1 a scarlet insect by name इन्द्रगोप.

-2 (अग्नेः रजः) the might or power of Agni.

-3 gold. Mb.3. 16.86.7

-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.

-राशिः a heap of fire, burning pile.

-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).

-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.

-रूपम् the nature of fire.

-रेतस् n. the seed of Agni; (hence) gold.

-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.

-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥

-वधूः Svāhā, the daughter of Dakṣa and wife of Agni

-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.

-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.

(र्णः) 1 N. of a prince, son of Sudarśana.

-2 N. of a King of the solar race, See R.19.1. the colour of fire. (

-र्णा) a strong liquor.

-वर्धक a. stimulating digestion, tonic.

(-कः) 1 a tonic.

-2 regimen, diet (पथ्याहार).

-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]

1 the Śāla tree, Shorea Robusta.

-2 the resinous juice of it.

-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.

-वाह a. [अग्निं वाहयति अनुमापयति वा]

1 smoke.

-2 a goat.

-वाहनम् a goat (छाग).

-विद् m.

1 one who knows the mystery about Agni.

-2 an अग्निहोत्रिन् q. v.

-विमोचनम् ceremony of lowering the sacrificial fire.

-विसर्पः pain from an inflamed tumour, inflammation.

-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.

-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.

-वीर्यम् 1 power or might of Agni.

-2 gold.

-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).

-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).

-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.

-वेश्यः 1 N. of a teacher, Mbh.

-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.

-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.

-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.

-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.

(-खः) 1 a lamp.

-2 a rocket, fiery arrow.

-3 an arrow in general.

-4 safflower plant.

-5 saffron.

-6 जाङ्गलीवृक्ष.

(-खम्) 1 saffron.

-2 gold.

(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.

-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.

-शुश्रूषा careful service or worship of fire.

-शेखर a. fire-crested. (

-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (

-रम्) gold,

-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.

-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni

-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.

-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.

-2 a fire-pan.

-संयोगाः explosives. Kau. A.2.3.

-ष्वात्तः see स्वात्तः

-संस्कारः 1 consecration of fire.

-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.

-सखः; -सहायः 1 the wind.

-2 the wild pigeon (smoke- coloured).

-3 smoke.

-सम्भव a. [प. ब.] sprung or pro- duced from fire.

(-वः) 1 wild safflower.

-2 lymph, result of digestion. (

-वम्) gold.

-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.

-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (

-रः -रम्) power or essence of fire.

-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.

-सूत्रम् a thread of fire.

-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.

-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.

-स्तम्भः 1 stopping the burning power of Agni.

-2 N. of a Mantra used in this operation.

-3 N. of a medicine so used.

-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.

-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]

1 = अग्निष्टोम.

-2 N. of a son of the sixth Manu.

-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]

1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.

-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.

-3 N. of the son of the sixth Manu.

-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.

-सावर्णिः Name of Manu.

-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.

-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).

-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.

-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]

1 an oblation to Agni (chiefly of milk, oil and sour gruel.).

-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (

-त्र) a. Ved.

1 destined for, connected with, Agnihotra.

-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.

-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]

1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.

-2 one who has prepared the sacrifi- cial place.

-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

n

1. fire victim

2. rituelles: burnt offering; ein Brandopfer darbringen make a burnt offering

* * *

1) (REL) burnt offering

2) (= Mensch) fire victim

* * *

1. (Opfer eines Brandes) victim of a/the fire

2. REL burnt offering; (Mensch) burnt sacrifice

* * *

Brandopfer n

1. fire victim

2. rituelles: burnt offering;

ein Brandopfer darbringen make a burnt offering

हुत p. p. [हु-क्त]

1 Offered as an oblation to fire, burnt as a sacrificial offering; हुतं च दत्तं च तथैव तिष्ठति Karṇabhāra 1.22.

-2 One to whom an oblation is offered; Ś.4; R.2.71.

-तः N. of Śiva.

-तम् 1 An oblation, offering.

-2 An Oblation to fire; द्वे देवानभाजय- दिति हुतं च प्रहुतं च Bṛi. Up.1.5.2; Bg.9.16.

-Comp. -अग्निः a. who has made an oblation to fire; हुताग्निर्बाह्मणां- श्चार्च्य प्रविशेत् स शुभां सभाम् Ms.7.145; यथाविधिहुताग्नीनाम् R.1.6. (-m.) a sacrificial fire.

-अशः 1 fire.

-2 N. of the number 'three'.

-3 Plumbago Ceylanica (Mar. चित्रक).

-अशनः 1 fire; समीरणो नोदयिता भवेति व्यादिश्यते केन हुताशनस्य Ku.3.21; R.4.1.

-2 N. of Śiva.

-3 the Chitraka tree. ˚सहायः an epithet of Śiva.

-अशनी the full-moon day in the month of Phālguna (होलिका).

-आशः fire; प्रदक्षिणीकृत्य हुतं हुताशम् R. 2.71.

-जातवेदस् a. one who has made an oblation to fire.

-भुज् m. fire; शक्यो वारयितुं जलेन हुतभुक् Bh.2.11; नैशस्यार्चिर्हुतभुज इव च्छिन्नभूयिष्ठधूमा V.1.7; U.5.9. ˚प्रिया Svāhā, the wife of Agni.

-वहः fire; जनाकीर्णं मन्ये हुतवहपरीतं गृहमिव Ś.5. 1; शीतांशुस्तपनो हितो हुतवहः Gīt.9; Me.45; Ṛs.1.27.

-होमः a Brāhmaṇa who has offered oblations to fire; आश्रमादाश्रमं ग़त्वा हुतहोमो जितेन्द्रियः Ms.6.34. (

-मम्) a burnt offering.

होमः [हु-मन्]

1 Offering oblations to gods by throwing ghee into the consecrated fire, (one of the five daily Yajñas, to be performed by a Brāhmaṇa, called देवयज्ञ q. v.); इष्टिर्यागः । स एवासेचनाधिको होमः ŚB. on MS.6.8.7.

-2 A burnt offering.

-3 A sacrifice; R.3.38; Mb. 12.165.26.

-Comp. -अग्निः the sacrificial fire.

-कर्मन् sacrificial act.

-कल्पः mode of sacrificing.

-कुण्डम् a hole in the ground for receiving the consecrated fire.

-तुरङ्गः a sacrificial horse; नियुज्य तं होमतुरङ्गरक्षणे R.3.38.

-धानम् a sacrificial chamber.

-धान्यम् 1 sesamun.

-2 barley.

-धूमः the smoke of a burnt offering or sacrificial fire.

-धेनुः a cow yielding milk for an oblation.

-भस्मन् n. the ashes of a burnt offering.

-भाण्डम् a sacrificial implement.

-वेला the time for offering oblations.

-शाला a sacrificial hall or chamber.

[bə:nt]

burnt past & p. p. от burn burnt жженый, горелый; burnt gas отработанный газ; burnt offering библ. всесожжение; burnt child dreads the fire посл. = обжегшись на молоке, будешь дуть и на воду; пуганая ворона и куста боится burnt жженый, горелый; burnt gas отработанный газ; burnt offering библ. всесожжение; burnt child dreads the fire посл. = обжегшись на молоке, будешь дуть и на воду; пуганая ворона и куста боится child: a burnt burnt dreads the fire посл. = пуганая ворона куста боится burnt жженый, горелый; burnt gas отработанный газ; burnt offering библ. всесожжение; burnt child dreads the fire посл. = обжегшись на молоке, будешь дуть и на воду; пуганая ворона и куста боится burnt жженый, горелый; burnt gas отработанный газ; burnt offering библ. всесожжение; burnt child dreads the fire посл. = обжегшись на молоке, будешь дуть и на воду; пуганая ворона и куста боится

mf (ī)n. (fr. viṡva-deva) relating orﾠ sacred to all the gods orﾠ to the Viṡve Devāḥ VS. etc. etc.;

लॄ f. A mother, a divine female. -m. Śiva. -f. =

लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.

-4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.

-5 Single of its kind, unique, singular.

-6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.

-7 Peerless, matchless.

-8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.

-9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.

-1 True.

-11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.

-कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.

(-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.

-2 unity, a unit; Hch.

-का N. of Durgā. [cf. Persian yak; L. aequus].

-Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.

-अक्ष a.

1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.

-2 having one eye.

-3 having an excellent eye.

(-क्षः) 1 a crow.

-2 N. of Śiva.

-अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.

(-रम्) 1 a monosyllable.

-2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.

-3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.

-4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.

-अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (

-कः) One and the same fire.

-अग्र a.

1 fixed on one object or point only.

-2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.

-3 unperplexed.

-4 known, cele- brated.

-5 single-pointed. (

-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.

-अग्ऱ्य = ˚अग्र. (

-ग्ऱ्यम्) concentration.

-अङ्गः 1 a body-guard.

-2 the planet Mercury or Mars.

-3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.

-4 Having a unique or beautiful shape.

(-अङ्गम्) 1 a single member or part.

-2 sandal wood.

-3 the head. (

-ङ्गौ) a married couple. (

-ङ्गी) Incomplete; ˚रूपक incomplete, simile.

-अञ्जलिः A handful.

-अङ्गिका preparation made with sandal-wood.

-अण्डः a kind of horse.

-अधिपतिः a sole monarch or sovereign.

-अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).

-अनुदिष्ट a.

1 left as a funeral feast or one who has recently partaken in it. (

-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.

-अन्त a.

1 solitary, retired.

-2 aside, apart.

-3 directed towards one point or object only.

-4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.

-5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.

-6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.

(-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.

-2 exclusiveness.

-3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.

-4 exclusive aim or boundary. (

-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (

-तम्, -तेन, -ततः, -ते) ind.

1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.

-2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.

-3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.

-अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (

-रः) a kind of fever.

-अन्तिक a. final, conclusive.

-अन्तित्वम् devotion to one object.

-अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.

-अन्नम् one and the same food.

(-न्नः), -˚आदिन् 1 a mess-mate.

-2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.

-अपचयः, अपायः Diminution by one.

-अब्दा a heifer one year old.

- अयन a.

1 passable for only one (as a foot-path) Mb.3.

-2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.

(-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.

-2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.

-3 union of thoughts.

-4 monotheism.

-5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.

-6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.

-7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.

-अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.

-अर्थ a.

1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.

-2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.

(-र्थः) 1 the same thing, object, or intention.

-2 the same meaning.

-3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.

- अवम a. inferior or less by one.

- अवयव a. made up of the same components.

-अशीत or ˚तितम a. eighty-first.

-अशीतिः f. eighty-one.

-अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.

-2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).

-अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).

-अष्ठील a. having one kernel. (

-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).

-अहन् (ह) 1 the period of one day.

-2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.

-आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.

-आत्मन् a. depending solely on one-self, solitary.

-आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.

-आयु a.

1 providing the most excellent food.

-2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.

-आवलिः, -ली f.

1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.

-2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.

-आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.

-उक्तिः f. a single expression or word.

-उत्तर a. greater or increasing by one.

-उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.

-उदरः, -रा uterine, (brother or sister).

-उदात्त a. having one Udātta accent.

-उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.

-ऊन a. less by one, minus one.

-ऋच् a. consisting of one verse (ऋच्). (

-चम्) A Sūkta of one verse only; Av.19.23.2.

-एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.

(-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.

-श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.

-˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.

-ओघः 1 a continuous current.

-2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.

-कपाल a. consisting of or contained in one cup.

-कर a. (

-री f.)

1 doing only one thing.

-2 (-रा) one-handed.

-3 one-rayed.

-कार्य a.

1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.

-2 answering the same end.

-3 having the same occu- pation. (

-र्यम्) sole or same business.

-कालः 1 one time.

-2 the same time, (

-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.

-कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.

-कालीन a.

1 happening once only;

-2 Contemporary, coeval.

-कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.

-कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.

-क्षीरम् the milk of one (nurse &c.).

-गम्यः the supreme spirit.

-गुरु, गुरुक a. having the same preceptor. (

-रुः, -रुकः) a spiritual brother (pupil of the same preceptor).

-ग्राम a. living in the same village. (

-मः) the same village.

-ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.

-चक्र a.

1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.

-2 governed by one king only. (

-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (

-क्रा) N. of the town Kīchakas.

-चत्वारिंशत् f. forty-one.

-चर a.

1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.

-2 having one attendant.

-3 living un- assisted.

-4 going together or at the same time.

-5 gregarious.

-6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.

(-रः) 1 a rhinoceros.

-2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.

- चरण a. having only one foot.

-चारिन् a.

1 living alone, solitary.

-2 going alone or with one follower only.

-3 An atten- dant of Buddha. (

-णी) a loyal wife.

-चित्त a. thinking of one thing only, absorbed in one object.

(-त्तम्) 1 fixedness of thought upon one object.

-2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.

-चिन्तनम् thinking of only one object.

-चिन्मय a. Consisting of intelligence; Rāmt. Up.

-चेतस्, -मनस् a. unanimous; see ˚चित्त.

-चोदन a. Resting upon one rule. (

-नम्) referring to in the singular number.

-च्छत्र a. Ruled by one king solely.

-च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.

-ज a.

1 born alone or single.

-2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.

-3 alone of its kind.

-4 uniform, unchanging.

-जः, -जा a brother or sister of the same parents.

-जटा N. of a goddess उग्रतारा.

-जन्मन् m.

1 a king.

-2 a Śūdra; see ˚जाति below.

-जात a. born of the same parents; Ms.9.148.

-जाति a.

1 once born.

-2 belonging to the same family or caste. (

-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.

-जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.

-जीववादः (in phil.) the assertion of a living soul only.

-ज्या the chord of an arc; sine of 3˚.

-ज्योतिस् m. N. of Śiva.

-तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.

(-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.

-2 musical harmony, = ˚तालः

-ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.

-तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).

-लम् A kind of sculptural measurement. (

-ली) an instrument for beating time, any instrument having but one note.

-तीर्थिन् a.

1 bathing in the same holy water.

-2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.

-तेजन a. Ved. having only one shaft (an arrow).

-त्रिंशत् f. thirty-one; ˚त्रिंश 31st.

-त्रिकः a kind of sacrifice performed in or lasting for a day.

-दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.

-दण्डिन् m.

1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.

-2 N. of a Vedantic school.

-दलः, -पत्रः N. of a plant (चन्डालकन्द).

-दिश् a. living in the same region or quarter.

-दुःखसुख a. sympathising, having the same joys and sorrows.

-दृश्, -दृष्टि a. one-eyed. -m.

1 a crow.

-2 N. of Śiva.

-3 a philosopher.

-दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.

-दृष्टिः f. fixed or steady look.

-देवः the Supreme god.

-देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.

-देश a. occupying the same place.

(-शः) 1 one spot or place.

-2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.

-देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.

-देह, -देहिन् a.

1 having only one body.

-2 elegantly formed.

(-हः) 1 the planet Mercury.

-2 (du.) Husband and wife.

-धनः a kind of jug with which water is taken up at certain religious ceremonies.

(-नम्) 1 an excellent gift.

-2 honorific offering.

-धनिन् a. obtaining an honorific offering,

-धर्मन्, -धर्मिन् a.

1 possessing the same properties of the same kind.

-2 professing the same religion.

-धुर, -धुरावह, -धुरीण a.

1 fit for but one kind of labour.

-2 fit for but one yoke (as cattle for special burden; P.IV.4.79).

-धुरा a particular load or con- veyance.

-नक्षत्रम् a lunar mansion consisting of only one star.

-नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.

-नयनः The planet Venus.

-नवतः ninety-first.

-नवतिः f. ninety-one.

-नाथ a. having one master.

(-थः) 1 sole master or lord.

-2 N. of an author.

-नायकः N. of Śiva.

-निश्चय a. come to the same conclusion or resolution, having the same aim. (

-यः) general agreement or con- clusion, unanimity.

-निपातः A particle which is a single word.

-निष्ठ a.

1 intently devoted or loyal (to one thing).

-2 intently fixed on one object.

-नेत्रः 1 N. of Śiva; (one-eyed).

-2 (With Śaivas) One of the eight forms of Vidyeśvara.

-पक्ष a.

1 of the same side or party, an associate.

-2 partial. (

-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.

-पक्षीभावः The state of being the one alternative.

-पञ्चाशत् f. fifty-one.

-पतिक a. having the same husband.

-पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.

-2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.

-3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.

-पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)

-पद्, -पाद् a.

1 one-footed, limping, lame.

-2 incomplete. (

-पाद्) m. N. of Śiva or Viṣṇu. (

-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66

-पद a.

1 one-footed.

-2 consisting of or named in one word.

(-दम्) 1 a single step.

-2 single or simple word.

-3 the time required to pronounce a single word.

-4 present time, same time;

(-दः) 1 a man having one foot.

-2 a kind of coitus (रतिबन्ध). (

-दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (

-दा) a verse con- sisting of only one Pāda or quarter stanza.

(-दी) 1 a woman having one foot.

-2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.

-3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.

-पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.

-परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.

-पर्णा 1 N. of a younger sister of Durgā.

-2 N. of Durgā.

-3 a plant having one leaf only.

-पलाशः a. a single Butea Frondosa.

-पाटला N. of a younger sister of Durgā; N. of Durgā.

-पाणः a single wager.

-पात a. happening at once, sudden.

-तः The first word of a Mantra (प्रतीक).

-पतिन् a.

1 sudden.

-2 standing alone or solitary. (

-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.

-पाद a.

1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.

-2 using only one foot.

(-दः) 1 one or single foot.

-2 one and the same Pāda.

-3 N. of Viṣṇu and Śiva.

-पादिका a kind of posture of birds.

-पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.

-पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.

-पिण्ड a. united by the offering of the funeral rice-ball;

˚ता, -त्वम् consanguinity.

-पुत्र a. having only one son.

-पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;

-2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.

-पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.

-प्रकार a. of the same kind.

-प्रख्य a. singularly like.

-प्रभुत्वम् sole sovereignty.

-प्रयत्नः one effort (of the voice).

-प्रस्थः a measure.

-प्रहारिक a. killed by one blow. Mk.8.

-प्राणयोगः union in one breath.

-बुद्धि a. having only one thought.

-भक्त a.

1 serving one master only.

-2 worshipping one deity.

-3 eating together. (

-भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.

-भक्ति a.

1 believing in one deity.

-2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.

-भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (

-र्यः) one having one wife only.

-भाव a. of the same or one nature.

-2 sincerely devoted.

-3 honest, sincerely disposed.

(-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.

-2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्

-भूत a.

1 being one, undivided

-2 concentrated, closely attentive.

-भूमः a palace having one floor.

-भोजन, -भुक्त a.

1 eating but one meal.

-2 eating in common.

-मति a.

1 fixed on one object.

-2 unanimous, thinking in the same way.

-मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.

-2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.

-मात्र a. of one syllable.

-मुख a.

1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.

-2 having the same aim.

-3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.

-4 having one door or entrance (as a मण्डप).

(-खम्) 1 gambling.

-2 a kind of fruit (रुद्राक्षफल).

-मूर्धन् = ˚मुख q. v. Av.8.9.15.

-मूला = अतसी q. v.

-यष्टिः, -यष्टिका a single string of pearls.

-योनि a.

1 uterine.

-2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.

-रजः the plant भृङ्गराज (Mar. माका).

-रथः An eminent warrior; Mb.3.

-रश्मि a. Lustrous Mb.4.

-रस a.

1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.

-2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.

-3 of one tenor, stable, equable; Māl.4.7; U.4.15.

-4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.

(-सः) 1 oneness of aim or feeling.

-2 the only flavour or pleasure. (

-सम्) a drama of one sentiment.

-राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.

-रात्रः a ceremony lasting one night. (

-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.

-रात्रिक a. lasting or sufficient for one night only.

-राशिः 1 a heap, crowd.

-2 a sign of the zodiac. ˚भूत a. collected or heaped together.

-रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.

-रूप a.

1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.

-2 uniform, one-coloured; Rv.1.169.2.

(-पम्) 1 one form or kind;

-2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.

-रूप्य a. formed or arising from one.

-लिङ्गः 1 a word having one gender only.

-2 N. of Kubera. (

-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.

-वचनम् the singular number.

-वर्ण a.

1 of one colour.

-2 identical, same.

-3 of one tribe or caste.

-4 involving the use of one letter (˚समीकरण).

(-र्णः) 1 one form.

-2 a Brāhmaṇa.

-3 a word of one syllable.

-4 a superior caste. (

-र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.

-वर्णिक a.

1 of one colour.

-2 of one caste.

-वर्षिका a heifer one year old.

-वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (

-स्त्रम्) a single garment.

-वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.

-वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.

-वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.

˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.

-वाचक a. Synonymous.

-वादः 1 a kind of drum or tabor (Mar. डफ).

-2 the unitarian doctrine, monotheism.

-वारम्, -वारे ind.

1 only once.

-2 at once, suddenly.

-3 at one time.

-वासस् a. Clothed in only one garment.

-वासा A woman; Nigh.

-विंश a. twenty-first; consisting of twentyone. (

-शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.

-विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.

-कम् The number twentyone; Y.3.224.

-विंशतिः f. twentyone.

-विजयः Complete victory; Kau. A.12.

-विध a. of one kind; simple.

-विलोचन a. one-eyed; see एकदृष्टि.

-विषयिन् m. a rival (having a common object or end in view).

-वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.

-रा N. of a daughter of Śiva, a deity.

-वृक्षः 1 one tree.

-2 a district in which but one tree is seen for 4 Krośas.

-वृत f. heaven.

-वृन्दम 1 a peculiar disease of the throat.

-2 one heap or collection.

-वृषः Ved. the chief bull; the best or most excellent of a number.

-वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.

-वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.

-व्यवसायिन् a. following the same profession.

-व्याव- हारिकाः N. of a Buddhist school.

-शत a. 11 st. (

-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.

-शक a. whole-hoofed. (

-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.

-शरणम् the sole recourse or refuge (especially applied to a deity).

-शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.

-शल्यः A kind of fish; Rām.5.11.17.

-शाख a. having one branch. (

-खः) a Brāhmaṇa of the same branch or school.

-शायिन् a. Sleeping alone, chaste; Mb.13.

-शाला A single hall or room; (

-लम् A house consisting of one hall; Matsya P.

-शीर्षन् = ˚मुख q. v. Av.13.4.6.

-शुङ्ग a. having one sheath. (

-ङ्गा) N. of a medicinal plant.

-शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.

-शृङ्ग a. having only one horn.

(-ङ्गः) 1 a unicorn; rhinoceros.

-2 N. of Viṣṇu.

-3 a class of Pitṛis.

-4 a mountain having one top.

-शेपः a tree having one root.

-शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.

-श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.

-श्रुतिः f.

1 monotony.

-2 the neutral accentless tone. (

-ति) ind. in a monotonous manner.

-श्रुष्टि a. Ved. obedient to one command.

-षष्ट a. sixty-first.

-षष्टिः f. sixty-one. ˚तम a. sixty first.

-संस्थ a. dwelling in one place; R.6.29.

-सप्तत, ˚तितम् a. seventy-first.

-सप्ततिः f. seventy-one.

-सभम् a common place of meeting.

-सर्ग a. closely attentive. (

-र्गः) concentration.

-सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.

-साक्षिक a. witnessed by one.

-सार्थम् ind. together, in one company.

-सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).

-स्तोमः N. of Soma ceremony.

-स्थ a.

1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.

-2 close-standing, standing side by side.

-3 collected, combined.

-स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.

-2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.

-हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.

-हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (

-नी) a heifer one year old. (

-नम्) the period of one year.

n; -s, -

1. sacrifice (auch fig.); (auch Opfergabe) offering; ein Opfer bringen make a sacrifice; Opfer bringen fig. make sacrifices (+ Dat for); viele Opfer an Zeit / Geld etc. bringen invest a great deal of time / money etc. ( für in); keine Opfer scheuen consider no sacrifice too great, give one’s all; unter großen Opfern at great cost

2. (der, die Geopferte oder Geschädigte) victim (auch fig., eines Betrugs etc.); eines Unfalls etc.: auch casualty; zahlreiche Opfer fordern take a heavy toll on human life, cause heavy casualties, claim many victims; einer Sache zum Opfer fallen be the victim of s.th., fall victim to s.th.; das Haus wurde ein Opfer der Flammen geh. the house was consumed by the flames

* * *

(Geschädigter) victim;

(Opfergabe) sacrifice; offering; oblation;

(Opferung) immolation

* * *

nt -s, -

1) (= Opfergabe) sacrifice (auch fig)

2) (= Geschädigte) victim

* * *

1) (a person who is wounded or killed in a battle, accident etc: There were hundreds of casualties when the factory went on fire.) casualty

2) (a person who continually suffers from a disease, difficulty etc: She is a martyr to rheumatism.) martyr

3) (a person who receives ill-treatment, injury etc: a murder victim; Food is being sent to the victims of the disaster.) victim

4) (the act of offering something (eg an animal that is specially killed) to a god: A lamb was offered in sacrifice.) sacrifice

5) (the thing that is offered in this way.) sacrifice

6) (something of value given away or up in order to gain something more important or to benefit another person: His parents made sacrifices to pay for his education.) sacrifice

* * *

1. (verzichtende Hingabe) sacrifice

\Opfer bringen to make sacrifices

2. REL sacrifice

als \Opfer as a sacrifice [or an offering]

jdm jdn/etw zum \Opfer bringen (geh) to sacrifice sb/sth to sb

3. (geschädigte Person) victim

jdm/etw zum \Opfer fallen to fall victim to sb/sth

* * *

1) (Verzicht) sacrifice

2) (Geschädigter) victim

3) (Opfergabe) sacrifice

* * *

Opfer n; -s, -

1. sacrifice (auch fig); (auch Opfergabe) offering;

ein Opfer bringen make a sacrifice;

Opfer bringen fig make sacrifices (+dat for);

viele Opfer an Zeit/Geld etc

bringen invest a great deal of time/money etc (

für in);

keine Opfer scheuen consider no sacrifice too great, give one’s all;

unter großen Opfern at great cost

2. (der, die Geopferte oder Geschädigte) victim (auch fig, eines Betrugs etc); eines Unfalls etc: auch casualty;

zahlreiche Opfer fordern take a heavy toll on human life, cause heavy casualties, claim many victims;

einer Sache zum Opfer fallen be the victim of sth, fall victim to sth;

das Haus wurde ein Opfer der Flammen geh the house was consumed by the flames

* * *

1) (Verzicht) sacrifice

2) (Geschädigter) victim

3) (Opfergabe) sacrifice

* * *

immolation n.

oblation n.

quarry n.

sacrifice n.

victim n.

1 resistance (gen) & ( Elec & politics).

ofrecer resistencia to put up resistance

resistencia pasiva passive resistance

2 strength.

3 stamina.

4 Resistencia.

* * *

► nombre femenino

1 (gen) resistance

2 (aguante) endurance, stamina

3 (oposición) resistance, opposition

■ la propuesta no encontró resistencia the proposal didn't meet any resistance

4 ELECTRICIDAD resistance

5 (de materiales) strength

6 la Resistencia HISTORIA the Resistance

\

prueba de resistencia endurance test

resistencia pasiva passive resistance

* * *

* * *

1) (=oposición) resistance

2) (=aguante) stamina

3) [a la enfermedad, al frío] resistance

4) [de materiales] strength

5) (Elec) (=cualidad) resistance; (=componente de circuito) resistor; [de plancha, secador] element

* * *

1)

a) ( oposición) resistance

b) la Resistencia (Hist, Pol) the Resistance

2)

a) ( aguante)

b) (a virus, enfermedad) resistance

3)

a) (al aire, agua, a corriente eléctrica) resistance

b) ( componente de circuito) resistor; (de secador, calentador) element

* * *

= endurance, reluctance, resistance, stamina, strength, resistor, staying power, resilience, impedance, drag.

Ex. By some extra stamina or heritage of endurance they contrived to exist by becoming peddlers.

Ex. Other barriers such as language and professional reluctance to cooperate internationally cannot be changed by legislation.

Ex. Many of the problems facing society are so complex, the narrowness and resistance to change by many professions may lead to their extinction because they are not geared to contribute to the solution of those problems.

Ex. By some extra stamina or heritage of endurance they contrived to exist by becoming pedlars.

Ex. The strength of the acetone rinsing on the strength of the paper is investigated, and its efficiency in removing NM2P is also examined using gas liquid chromatography.

Ex. The first transistors were individual devices with wires joining them to other electronic components such as resistors, capacitors and other transistors.

Ex. Nevertheless, he believes that while it will not disappear tomorrow, the jury is still out on whether Knowledge Management has staying power.

Ex. The film is less about idealism in the face of adversity than dumb resilience in spite of everything.

Ex. The impedance problem is at the root of the incompatibilities.

Ex. Some of the obstacles are unrealistic, unrealizable local ambitions, organizational drag, competition among libraries, and lack of innovation space = Algunos de los obstáculos son las ambiciones locales poco realistas e irrealizables, el lastre institucional, la competencia entre las bibliotecas y la falta de espacio para la innovación.

----

* de alta resistencia = heavy-duty.

* foco de resistencia = pocket of resistance.

* ganar resistencia = grow in + stamina.

* lucha de resistencia = battle of wills.

* miembro de la resistencia = resister.

* movimiento de resistencia = resistance movement.

* ofrecer resistencia = put up + resistance.

* oponer resistencia = put up + resistance.

* resistencia a = imperviousness to.

* resistencia a la insulina = insulin resistance.

* resistencia a la tensión = tensile strength.

* resistencia al envejecimiento = aging resistance [ageing resistance].

* resistencia al fuego = fire resistance.

* resistencia al plegado = fold strength.

* resistencia en espiral = heating coil.

* resistencia, la = resistance, the.

* sin resistencia = unchallenged, unopposed.

* * *

1)

a) ( oposición) resistance

b) la Resistencia (Hist, Pol) the Resistance

2)

a) ( aguante)

b) (a virus, enfermedad) resistance

3)

a) (al aire, agua, a corriente eléctrica) resistance

b) ( componente de circuito) resistor; (de secador, calentador) element

* * *

la resistencia

* * *

1 (oposición) resistance

se entregó sin ofrecer or oponer resistencia he gave himself up without putting up o offering any resistance o without resistance

resistencia pasiva passive resistance

la Resistencia ( Hist, Pol) the Resistance

1 (fortaleza, aguante) stamina

tiene una gran resistencia física she has tremendous stamina o staying power

prueba de resistencia endurance test

2 (a un virus, una enfermedad) resistance

1 (al aire, agua) resistance

2 (a una corriente eléctrica) resistance

3 (componente de un circuito) resistor

4 (de un secador, calentador) element

* * *

a) ( en general) resistance

b) ( aguante físico) stamina;

◊ prueba de resistencia endurance test

* * *

resistencia nf

1. [fuerza] strength

2. [aguante, oposición] resistance;

ofrecer o [m5] oponer resistencia to put up resistance

resistencia pasiva passive resistance

3. Elec resistance

4. Fís resistance

5. Hist

* * *

1 ( oposición) resistance

2 EL, TÉC pieza resistor

* * *

resistencia nf

1) : resistance

2) aguante: endurance, strength, stamina

* * *

resistencia n

1. (oposición) resistance

2. (aguante físico) stamina

3. (fuerza) strength

ὁλοκαύτωμα, ατος, τό (ὅλος, καίω; not in general Gk. usage [but ὁλοκαυτόω X. et al.]. In LXX; TestJob; TestLevi 9:7; Philo, Sacr. Abel. 110; Jos., Bell. 5, 565, Ant. 10, 70. On word formation s. Dssm., B 135 [BS 138]).

① a cultic sacrifice in which the animal was entirely consumed by fire, whole burnt offering, holocaust lit. (w. θυσία and sim. terms) Mk 12:33; 1 Cl 18:16 (Ps 50:18); B 2:4, 5 (Is 1:11), 7 (Jer 7:22). W. περὶ ἁμαρτίας ‘sin-offering’ Hb 10:6, 8 (both Ps 39:7). ὁλ. ὑπὲρ ἁμαρτιῶν 7:6 (cp. Lev 16:5). θυσίας αὐτῷ διʼ αἵματος καὶ κνίσης καὶ ὁλοκαυτωμάτων ἐπιτελεῖν offer sacrifices to (God) with blood, burning fat, and whole burnt offerings Dg 3:5.

② a person punished with death by fire because of personal conviction, whole burnt offering, holocaust fig. ext. of 1: of Polycarp ὁλ. δεκτὸν τῷ θεῷ ἡτοιμασμένον MPol 14:1.—S. DELG s.v. καίω and ὅλο. M-M.

andﾠ seeﾠ under 2. saha

( sahá- TS.) m. one of the three kinds of sacrificial fire (that which receives the offering to the Rakshasas;

andﾠ seeﾠ under 2. saha

( sahá- TS.) m. one of the three kinds of sacrificial fire (that which receives the offering to the Rakshasas;

- ofiara śmiertelna fatality

- śmiertelne ofiary wypadków drogowych traffic a. road fatalities

- ofiara wypadku leżała na torach the accident victim was lying on thetracks

- czy są jakieś ofiary? are there any casualties?

- niedoszła ofiara a near victim

- żołnierze nieśli pomoc ofiarom powodzi soldiers helped the flood victims

- wioska stała się ofiarą pożaru the village fell victim to fire

- złożyć ofiarę bogom to make an offering to the gods

- złożyć coś w ofierze to make an offering of sth

- ofiary w naturze/w złocie offerings in kind/of gold

- ofiara na pomoc powodzianom a donation to help the flood victims

- ofiara na tacę collection (money)

- najwyższa ofiara the final a. supreme sacrifice

- złożyć życie w ofierze to sacrifice one’s life

- ofiara losu a born loser

□ ofiara całopalna Relig. holocaust, burnt offering, burnt sacrifice

- ofiara krwawa blood sacrifice

- ofiara przebłagalna Relig. guilt offering

■ paść ofiarą kogoś/czegoś to fall victim to sb/sth

- trzy kobiety padły ofiarą oszusta three women fell victim to the trickster

- setki osób padły ofiarą zarazy hundreds of people fell victim to the plague

- robić z siebie ofiarę to play the martyr, to make a martyr of oneself

ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]

1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.

-2 A hymn of praise.

-3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.

-4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.

-5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.

-6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.

-7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.

-8 Religious penance or austerities.

-9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.

-1 Final eman- cipation or beatitude.

-11 Theology, sacred learning, religious knowledge.

-12 The Brāhmaṇa portion of the Veda.

-13 Wealth.

-14 Food.

-15 A Brāhmaṇa.

-16 Truth.

-17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.

-18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.

-19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.

-2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.

1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]

-2 A Brāhmaṇa; Ś.4.4.

-3 A devout man.

-4 One of the four Ritvijas or priests employed at a Soma sacrifice.

-5 One conversant with sacred knowledge.

-6 The sun.

-7 Intellect.

-8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.

-9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.

-1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.

-11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.

-1 Of Śiva.

-Comp. -अक्षरम् the sacred syllable om.

-अङ्गभूः 1 a horse.

-2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).

-अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.

-2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.

-अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.

-अदि(द्रि)जाता an epithet of the river Godāvarī.

-अधिगमः, अधिगमनम् study of the Vedas.

-अम्भस् n. the urine of a cow.

-अभ्यासः the study of the Vedas.

-अयणः, -नः an epithet of Nārāyaṇa.

-अरण्यम् 1 a place of religious study.

-2 N. of a forest.

-अर्पणम् 1 the offering of sacred knowledge.

-2 devoting oneself to the Supreme Spirit.

-3 N. of a spell.

-4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.

-अस्त्रम् a missile presided over by Brahman.

-आत्मभूः a horse.

-आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.

-आरम्भः beginning to repeat the Vedas; Ms.2.71.

-आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.

-आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.

-आसनम् a particular position for profound meditation.

-आहुतिः f.

1 the offering of prayers; see ब्रह्मयज्ञ.

-2 the study of the Vedas.

-उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).

-उत्तर a.

1 treating principally of Brahman.

-2 consisting chiefly of Brāhmaṇas.

-उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.

-उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.

-ऋषिः (

ब्रह्मर्षिः or

ब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).

-ओदनः, -नम् food given to the priests at a sacrifice.

-कन्यका an epithet of Sarasvatī.

-करः a tax paid to the priestly class.

-कर्मन् n.

1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.

-कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).

-कल्पः an age of Brahman.

-काण्डम् the portion of the Veda relating to spiritual knowledge.

-काष्ठः the mulberry tree.

-किल्बिषम् an offence against Brāhmaṇas.

-कूटः a thoroughly learned Brāhmaṇa.

-कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.

-कृत् one who prays. (-m.) an epithet of Viṣṇu.

-कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.

-गायत्री N. of a magical mantra composed after the model of गायत्री mantra.

-गिरिः N. of a mountain.

-गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.

-गुप्तः N. of an astronomer born in 598. A. D.

-गोलः the universe.

-गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).

-ग्रन्थिः 1 N. of a particular joint of the body.

-2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.

-ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,

-राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).

-ग्राहिन् a. worthy to receive that which is holy.

-घातकः, -घातिन् m. the murderer of a Brāhmaṇa.

-घातिनी a woman on the second day of her courses.

-घोषः 1 recital of the Veda.

-2 the sacred word, the Vedas collectively; U.6.9 (v. l.).

-घ्नः the murderer of a Brāhmaṇa.

-चक्रम् 1 The circle of the universe; Śvet. Up.

-2 N. of a magical circle.

-चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.

-2 religious study, self-restraint.

-3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (

-र्यः) a religious student; see ब्रह्मचारिन्. (

-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.

-चारिकम् the life of a religious student.

-चारिन् a.

1 studying the Vedas.

-2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.

-2 one who vows to lead the life of a celibate.

-3 an epithet of Śiva.

-4 of Skanda.

-चारिणी 1 an epithet of Durgā.

-2 a woman who observes the vow of chastity.

-जः an epithet of Kārtikeya.

-जन्मन् n.

1 spirtual birth.

-2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.

-जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.

-जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.

-जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.

-ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.

-ज्ञ, -ज्ञानिन् a. one who knows Brahma.

(-ज्ञः) 1 an epithet of Kārtikeya.

-2 of Viṣṇu.

-ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.

-ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.

-ज्योतिस् n.

1 the light of Brahma or the Supreme Being.

-2 an epithet of Śiva.

-तत्त्वम् the true knowledge of the Supreme Spirit.

-तन्त्रम् all that is taught in the Veda.

-तालः (in music) a kind of measure.

-तेजस् n.

1 the glory of Brahman.

-2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.

-दः a spiritual preceptor; Ms.4.232.

-दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.

-2 a tribute paid to a Brāhmaṇa.

-3 an epithet of Śiva.

-4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.

-5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.

-दर्मा Ptychotis Ajowan (Mar. ओवा).

-दानम् 1 the imparting of sacred knowledge.

-2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.

-दायः 1 instruction in the Vedas, the imparting of sacred knowledge.

-2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.

-3 the earthly possession of a Brāhmaṇa.

-दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.

-2 the son of a Brāhmaṇa.

-दारुः the mulberry tree.

-दिनम् a day of Brahman.

-दूषक a. falsifying the vedic texts; Hch.

-देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (

-यः) the Brāhma form of marriage.

(-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.

-2 instruction in the sacred knowledge.

-दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.

-द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.

-द्विष्, -द्वेषिन् a.

1 hating Brāhmaṇas; Ms.3.154 (Kull.).

-2 hostile to religi- ous acts or devotion, impious, godless.

-द्वेषः hatred of Brāhmaṇas.

-धर a. possessing sacred knowledge.

-नदी an epithet of the river Sarasvatī.

-नाभः an epithet of Viṣṇu.

-निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.

-2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.

-निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (

-ष्ठः) the mulberry tree.

-नीडम् the resting-place of Brahman.

-पदम् 1 the rank or position of a Brāhmaṇa.

-2 the place of the Supreme Spirit.

-पवित्रः the Kuśa grass.

-परिषद् f. an assembly of Brāhmṇas.

-पादपः, -पत्रः the Palāśa tree.

-पारः the final object of all sacred knowledge.

-पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.

-पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.

-पितृ m. an epithet of Viṣṇu.

-पुत्रः 1 a son of Brahman.

-2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.

(-त्रा) 1 a kind of vegetable poison.

-2 See ब्रह्मपुत्रः (2). (

-त्री) an epithet of the river Sarasvatī.

-पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.

-2 the body; Ch. Up.

-पुरम्, -पुरी 1 the city of Brahman (in heaven).

-2 N. of Benares.

-पुराणम् N. of one of the eighteen Purāṇas.

-पुरुषः a minister of Brahman (the five vital airs).

-प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.

-प्राप्तिः f. absorp- tion into the Supreme spirit.

-बलम् the Brahmani- cal power.

-बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.

-2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.

-बिन्दुः a drop of saliva sputtered while reciting the Veda.

-बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.

-2 the mulberry tree.

-ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.

-भवनम् the abode of Brahman.

-भागः 1 the mulberry tree.

-2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.

-भावः absorp- tion into the Supreme Spirit

-भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.

-भिद् a. dividing the one Brahma into many.

-भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.

-भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.

-भूतिः f. twilight.

-भूमिजा a kind of pepper.

-भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.

-2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.

-भूयस n. absorption into Brahma.

-मङ्गलदेवता an epithet of Lakshmī.

-महः a festival in honour of Brāhmaṇas.

-मित्र a. having Brāhmaṇas for friends.

-मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.

-मुहूर्तः a particular hour of the day.

-मूर्ति a. having the form of Brahman.

-मूर्धभृत् m. an epithet of Śiva.

-मेखलः the Munja plant.

-यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)

-योगः cultivation or acquisition of spiritual knowledge.

-योनि a.

1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (

-निः) f.

1 original source in Brahman.

-2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.

-रत्नम् a valuable present made to a Brāhmaṇa.

-रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.

-राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.

-रवः muttering of prayers.

-रसः Brahma's savour. ˚आसवः Brahma's nectar.

-रातः an epithet of Śuka; Bhāg.1.9.8.

-रात्रः early dawn.

-रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)

-राशिः 1 the whole mass or circle of sacred know- ledge.

-2 an epithet of Paraśurāma.

-3 a particular constellation.

-रीतिः f. a kind of brass.

-रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.

-लोकः the world of Brahman.

-लौकिक a. inhabiting the ब्रह्मलोक.

-वक्तृ m. an expounder of the Vedas.

-वद्यम् knowledge of Brahma.

-वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.

-वर्चस् n.,

-वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.

-2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.

-वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.

-वर्तः see ब्रह्मावर्त.

-वर्धनम् copper.

-वाच् f. the sacred text.

-वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.

-वादिन् m.

1 one who teaches or expounds the Vedas; U.1; Māl.1.

-2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (

-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.

-वासः the abode of Brāhma- ṇas.

-विद्, -विद a.

1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.

-विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.

-विन्दुः see ब्रह्मबिन्दु.

-विवर्धनः an epithet of Indra.

-विहारः a pious conduct, perfect state; Buddh.

-वीणा a particular Vīṇā.

-वृक्षः 1 the Palāśa tree.

-2 the Udumbara tree.

-वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.

-वृन्दम् an assemblage of Brāhmaṇas.

-वेदः 1 knowledge of the Vedas.

-2 monotheism, knowledge of Brahma.

-3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).

-4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.

-वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.

-वैवर्तम् N. of one of the eighteen Purāṇas

-व्रतम् a vow of chastity.

-शल्यः Acacia Arabica (Mar. बाभळ).

-शाला 1 the hall of Brahman.

-2 a place for reciting the Vedas.

-शासनम् 1 a decree addressed to Brāhmaṇas.

-2 a command of Brahman.

-3 the command of a Brāhmaṇa.

-4 instruction about sacred duty.

-शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.

-श्री N. of a Sāman.

-संसद् f. an assembly of Brāh- maṇas.

-संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.

-सती an epithet of the river Sarasvatī.

-सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.

-2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.

-3 absorption into the Supreme Spirit.

-सत्रिन् a. offering the sacrifice of prayer.

-सदस् n. the residence of Brahman.

-सभा the hall or court of Brahman.

-संभव a. sprung or coming from Brahman. (

-वः) N. of Nārada.

-सर्पः a kind of snake.

-सवः distillation of Soma.

-सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.

-सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.

-सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.

-सुतः 1 N. of Nārada, Marīchi &c.

-2 a kind of Ketu.

-सुवर्चला f.

1 N. of a medicinal plant (ब्राह्मी ?).

-2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.

-सूः 1 N. of Aniruddha.

-2 N. of the god of love.

-सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.

-2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.

-सूत्रिन् a. invested with the sacred thread.

-सृज् m. an epithet of Śiva.

-स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.

-स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.

-स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.

-स्थानः the mulberry tree.

-स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.

-स्वरूप a. of the nature of the Supreme Spirit.

-हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.

-हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.

-हृदयः, -यम् N. of a star (Capella).

सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)

1 To press out or extract juice.

-2 To distil.

-3 To pour out, sprinkle, make a libation.

-4 To perform a sacrifice especially the Soma (sacrifice).

-5 To bathe.

-6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.

सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--

1 Well, good, excellent; as in सुगन्धि.

-2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.

-3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.

-4 Easily, readily, as in सुकर or सुलभ q. v.

-5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.

-6 Worthy of respect or reverence.

-7 It is also said to have the senses of assent, prosperity, and distress.

-Comp. -अक्ष a.

1 having good eyes.

-2 having keen organs, acute.

-अङ्ग a. well-shaped, handsome, lovely.

-अच्छ a. see s. v.

-अन्त a. having happy end, ending well.

-अल्प, -अल्पक a. see s. v.

-अस्ति, -अस्तिक see s. v.

-आकार, -आकृति a. well-formed, handsome, beautiful.

- आगत see s. v.

-आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.

-आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.

-इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.

-उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (

-क्ता) a kind of bird (सारिका).

(-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.

-2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.

1 a hymn.

-2 praise, a word of praise.

-उक्तिः f.

1 a good or friendly speech.

-2 a good or clever saying.

-3 a correct sentence.

-उत्तर a.

1 very superior.

-2 well towards the north.

-उत्थान a. making good efforts, vigorous, active. (

-नम्) vigorous effort or exertion.

-उन्मद, -उन्माद a. quite mad or frantic.

- उपसदन a. easy to be approached.

-उपस्कर a. furnished with good instruments.

-कण्टका the aloe plant.

-कण्ठ a. sweet- voiced. (

-ण्ठी) the female cuckoo.

-कण्डुः itch.

-कन्दः 1 an onion.

-2 a yam.

-3 a sort of grass.

-कन्दकः onion.

-कर a. (

-रा or

-री f.)

1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.

-2 easy to be managed. (

-रः) a good-natured horse. (

-रा) a tractable cow. (

-रम्) charity, benevolence.

-कर्मन् a.

1 one whose deeds are righteous, virtuous, good.

-2 active, diligent. (-m.) N. of Visvakarman.

-कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)

-कलिल a. well filled with.

-कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.

-कल्पित a. well equip- ped or armed.

-कल्य a. perfectly sound.

-काण्डः the Kāravella plant.

-काण्डिका the Kāṇḍīra creeper.

-काण्डिन् a.

1 having beautiful stems.

-2 beautifully joined. (-m.) a bee.

-काष्ठम् fire-wood.

-कुन्दकः an onion.

-कुमार a.

1 very delicate or soft, smooth.

-2 beautifully young or youthful.

(-रः) 1 a beautiful youth.

-2 a kind of sugar-cane.

-3 a kind of grain (श्यामाक).

-4 a kind of mustard.

-5 the wild Cham- paka.

(-रा) 1 the double jasmine.

-2 the plantain.

-3 the great-flowered jasmine.

-कुमारकः 1 a beauti- ful youth.

-2 rice (शालि).

(-कम्) 1 the Tamāla- patra.

-2 a particutar part of the ear.

-कुमारी the Navamallikā jasmine.

-कृत् a.

1 doing good, benevolent.

-2 pious, virtuous, righteous.

-3 wise, learned.

-4 for- tunate, lucky.

-5 making good sacrifices or offerings. (-m.)

1 a skilful worker.

-2 N. of Tvaṣṭri.

-कृत a.

1 done well or properly.

-2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.

-3 well made or constructed.

-4 treated with kindness, assisted, befriended.

-5 virtuous, righteous, pious.

-6 lucky, fortunate.

(-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.

-2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.

-3 fortune, auspiciousness.

-4 recompense, reward.

-5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.

-कृतिः f.

1 well-doing, a good act.

-2 kindness, virtue.

-3 practice of penance.

-4 auspiciousness.

-कृतिन् a.

1 acting well or kindly.

-2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.

-3 wise, learned.

-4 benevolent.

-5 fortunate, lucky.

-कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.

-केश(स)रः the citron tree.

-क्रतुः 1 N. of Agni.

-2 of Śiva.

-3 of Indra.

-4 of Mitra and Varuṇa.

-5 of the sun.

-6 of Soma.

-क्रयः a fair bargain.

-क्षेत्र a. sprung from a good womb.

-खल्लिका luxurious life.

-ग a.

1 going gracefully or well.

-2 graceful, elegant.

-3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.

-4 intelligible, easy to be understood (opp. दुर्ग). (

-गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.

(-गम्) 1 ordure, feces.

-2 happiness.

-गण् m. a good calculator; L. D. B. -a. counting well.

-गणकः a good calculator or astronomer.

-गत a.

1 well-gone or passed.

-2 well-bestowed. (

-तः) an epithet of Buddha.

-गतिः 1 Welfare, hap- piness.

-2 a secure refuge.

-गन्धः 1 fragrance, odour, perfume.

-2 sulphur.

-3 a trader.

(-न्धम्) 1 sandal.

-2 small cumin seed.

-3 a blue lotus.

-4 a kind of fragrant grass. (

-न्धा) sacred basil.

-गन्धकः 1 sulphur.

-2 the red Tulasee.

-3 the orange.

-4 a kind of gourd,

-गन्धमूला a land-growing lotus-plant; L. D. B.

-गन्धारः an epithet of Śiva.

-गन्धि a.

1 sweet-smelling, fra- grant, redolent with perfumes.

-2 virtuous, pious.

(-न्धिः) 1 perfume, fragrance.

-2 the Supreme Being.

-3 a kind of sweet-smelling mango. (

-न्धि n.)

1 the root of long pepper.

-2 a kind of fragrant grass.

-3 cori- ander seed. ˚त्रिफला

1 nutmeg.

-2 areca nut.

-3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.

-गन्धिकः 1 incense.

-2 sulphur.

-3 a kind of rice. (

-कम्) the white lotus.

-गम a.

1 easy of access, accessible.

-2 easy.

-3 plain, intelligible.

-गरम् cinnabar.

-गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.

-गात्री a beautiful woman.

-गृद्ध a. intensely longing for.

-गृह a. (

-ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.

-गृहीत a.

1 held well or firmly, grasped.

-2 used or applied properly or auspiciously. ˚नामन् a.

1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.

-ग्रासः a dainty mor- sel.

-ग्रीव a. having a beautiful neck.

(-वः) 1 a hero.

-2 a swan.

-3 a kind of weapon.

-4 N. of one of the four horses of Kṛiṣṇa.

-5 of Śiva.

-6 of Indra.

-7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.

-ग्ल a. very weary or fatigued.

-घोष a. having a pleasant sound. (

-षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.

-चक्षुस् a. having good eyes, seeing well. (-m.)

1 discerning or wise man, learned man.

-2 The glomerous fig-tree.

-चरित, -चरित्र a.

1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.

-2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (

-तम्, -त्रम्) 1 good conduct, virtuous deeds.

-2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (

-ता, -त्रा) a well-conducted, devoted, and virtuous wife.

-चर्मन् m. the Bhūrja tree.

-चित्रकः 1 a king fisher.

-2 a kind of speckled snake.

-चित्रा a kind of gourd.

-चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.

-चिरम् ind. for a very long time, very long.

-चिरायुस् m. a god, deity.

-चुटी a pair of nippers or tongs.

-चेतस् a.

1 well-minded.

-2 wise.

-चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.

-चेलकः a fine cloth.

-च्छद a. having beautiful leaves.

-छत्रः N. of Śiva. (

-त्रा) the river Sutlej.

-जन a.

1 good, virtuous, respectable.

-2 kind, benevolent.

(-नः) 1 a good or virtuous man, benevolent man.

-2 a gentleman.

-3 N. of Indra's charioteer.

-जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.

-2 a number of good men.

-3 bravery.

-जन्मन् a.

1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.

-2 legitimate, lawfully born.

-जलम् a lotus.

-जल्पः 1 a good speech.

-2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥

-जात a.

1 well-grown, tall.

-2 well made or produced.

-3 of high birth.

-4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.

-5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.

-डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).

-तनु a.

1 having a beautiful body.

-2 extremely delicate or slender, very thin.

-3 emaciated. (

-नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.

-तन्त्री a.

1 well-stringed.

-2 (hence) melodious.

-तपस् a.

1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.

-2 having great heat. (-m.)

1 an ascetic, a devotee, hermit, an anchorite.

-2 the sun. (-n.) an austere penance.

-तप्त a.

1 greatly harassed, afflicted.

-2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.

-तमाम् ind. most excellently, best.

-तराम् ind.

1 bet- ter, more excellently.

-2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.

-3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.

-4 consequently.

-तर्दनः the (Indian) cuckco.

-तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).

-तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.

-2 the foundation of a large building.

-तान a. melodious.

-तार a.

1 very bright.

-2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.

-3 having a beautiful pupil (as an eye). (

-रः) a kind of perfume. (

-रा) (in Sāṁkhya) one of the nine kinds of acquiescence.

-तिक्तकः the coral tree.

-तीक्ष्ण a.

1 very sharp.

-2 very pungent.

-3 acutely painful.

(-क्ष्णः) 1 the Śigru tree.

-2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.

-तीर्थः 1 a good preceptor.

-2 N. of Śiva. -a. easily crossed or traversed.

-तुङ्ग a. very lofty or tall.

(-ङ्गः) 1 the cocoa-nut tree.

-2 the culminating point of a planet.

-तुमुल a. very loud.

-तेजन a. well-pointed, sharpened. (

-नः) a well-pointed arrow.

-तेजस् a.

1 very sharp.

-2 very bright, or splendid.

-3 very mighty. (-m.) a worshipper of the sun.

-दक्षिण a.

1 very sincere or upright.

-2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.

-3 very skilful.

-4 very polite. (

-णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.

-दण्डः a cane, ratan.

-दत् a. (

-ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.

-दन्तः 1 a good tooth.

-2 an actor; a dancer. (

-न्ती) the female elephant of the north-west quarter.

-दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).

-दर्शन a. (

-ना or

-नी f.)

1 good-looking, beautiful, handsome.

-2 easily seen. (

-नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.

-2 N. of Śiva.

-3 of mount Meru.

-4 a vul- ture. (

-नी, -नम्) N. of Amarāvatī, Indra's capital. (

-नम्) N. of Jambudvīpa.

-दर्शना 1 a handsome wo- man.

-2 a woman.

-3 an order, a command.

-4 a kind of drug.

-दास् a. very bountiful.

-दान्तः a Buddhist.

-दामन् a. one who gives liberally. (-m.)

1 a cloud.

-2 a moun- tain.

-3 the sea.

-4 N. of Indra's elephant.

-5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.

-दायः 1 a good or auspicious gift.

-2 a special gift given on particular solemn occasions.

-3 one who offers such a gift.

-दिनम् 1 a happy or auspicious day.

-2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.

-दिह् a. well-polished, bright.

-दीर्घ a. very long or extended. (

-र्घा) a kind of cucumber.

-दुराधर्ष a.

1 very hard to get.

-2 quite intolerable.

-दुरावर्त a. a very hard to be convinced.

-दुरासद a. unapproachable.

-दुर्जर a. very difficult to be digested.

-दुर्मनस् a. very troubled in mind.

-दुर्मर्ष a. quite in- tolerable.

-दुर्लभ a. very scarce or rare.

-दुश्चर a.

1 inaccessible.

-2 very painful.

-दुश्चिकित्स a. very difficult to be cured.

-दुष्प्रभः a chameleon.

-दूर a. very distant or remote. (

-सुदूरम् means

1 to a great distance.

-2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.

-सुदूरात् 'from afar, from a distance').

-दृढ a. very firm or hard, compact.

-दृश् a. having beautiful eyes. (-f.) a pretty woman.

-देशिकः a good guide.

-धन्वन् a. having an excellent bow. (-m.)

1 a good archer or bowman.

-2 Ananta, the great serpent.

-3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.

-धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)

1 the hall or palace of Indra.

-2 one diligent in properly maintaining his family.

-धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.

-2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.

-धात a. well cleaned.

-धार a. well-pointed (as an arrow).

-धित a. Ved.

1 perfect, secure.

-2 kind, good.

-3 happy, prosperous.

-4 well-aimed or directed (as a weapon).

-धी a. having a good understanding, wise, clever, intelligent. (

-धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः

1 a particu- lar kind of royal palace.

-2 N. of an attendant on Kṛiṣṇa. (

-स्यम्) the club of Balarāma. ˚उपास्या

1 a woman.

-2 N. of Umā, or of one of her female com- panions.

-3 a sort of pigment.

-ध्रूम्रवर्णा one of the seven tongues of fire.

-नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.

-नन्दः a kind of royal palace.

-नन्दा 1 N. of a woman.

-2 N. of Pārvatī; L. D. B.

-3 yellow pigment; L. D. B.

-नयः 1 good conduct.

-2 good policy.

- नयन a. having beau- tiful eyes. (

-नः) a deer.

(-ना) 1 a woman having beautiful eyes.

-2 a woman in general.

-नाभ a.

1 having a beautiful navel.

-2 having a good nave or cen- tre.

(-भः) 1 a mountain.

-2 the Maināka mountain, q. v. (

-भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.

-नालम् a red water-lily.

-निःष्ठित a. quite ready.

-निर्भृत a. very lonely or private. (

-तम्) ind. very secretly or closely, very narrowly, privately.

-निरूढ a. well-purged by an injection; Charaka.

-निरूहणम् a good purgative.

-निर्णिक्त a. well polished.

-निश्चलः an epithet of Śiva.

-निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).

-निहित a. well-established.

-नीत a.

1 well-con- ducted, well-behaved.

-2 polite, civil.

(-तनि) 1 good conduct or behaviour.

-2 good policy or prodence.

-नीतिः f.

1 good conduct, good manners, propriety.

-2 good policy.

-3 N. of the mother of Dhruva, q. v.

-नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.

(-थः) 1 a Brāhmaṇa.

-2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.

-3 Ved. a good leader.

-नील a. very black or blue. (

-लः) the pomegranate tree. (

-ला) common flax.

(-लम्), -नीलकः a blue gem.

-नु n. water.

-नेत्र a. having good or beautiful eyes.

-पक्व a.

1 well-cooked.

-2 thoroughly matured or ripe. (

-क्वः) a sort of fra- grant mango.

-पठ a. legible.

-पत्नी a woman having a good husband.

-पत्र a.

1 having beautiful wings.

-2 well-feathered (an arrow).

-पथः 1 a good road.

-2 a good course.

-3 good conduct.

-पथिन् m. (nom. sing. सुपन्थाः) a good road.

-पद्मा orris root.

-परीक्षित a. well-examined.

-पर्ण a. (

-र्णा or

-र्णी f.)

1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.

-2 having good or beautiful leaves.

(-र्णः) 1 a ray of the sun.

-2 a class of bird-like beings of a semi-divine charac- ter.

-3 any supernatural bird.

-4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.

-5 a cock.

-6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.

-7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.

-पर्णकः = सुपर्ण.

-पर्णा, -पर्णी f.

1 a number of lotuses.

-2 a pool abounding in lotuses.

-3 N. of the mother of Garuḍa.

-पर्यवदात a. very clean.

-पर्याप्त a.

1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.

-2 well-fitted.

-पर्वन् a. well- jointed, having many joints or knots. (-m.)

1 a bam- boo.

-2 an arrow.

-3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.

-4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).

-5 smoke. (-f.) white Dūrvā grass.

-पलायित a.

1 completely fled or run away.

-2 skilfully retreated.

-पाक्यम् a kind of medicinal salt (Mar. बिडलोण).

-पात्रम् 1 a good or suitable vessel, worthy receptacle.

-2 a fit or competent person, any one well-fitted for an office, an able person.

-पाद् (

-पाद् or

-पदी f.) having good or handsome feet.

-पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).

-2 N. of the son of Sampāti, elder brother of Jaṭāyu.

-पालि a. distinguished.

-पीतम् 1 a carrot.

-2 yellow sandal. (

-तः) the fifth Muhūrta.

-पुंसी a woman having a good husband.

-पुरम् a strong fortress.

-पुष्प a. (

-ष्पा or

-ष्पी f.) having beautiful flowers.

(-ष्पः) 1 the coral tree.

-2 the Śirīṣa tree. (

-ष्पी) the plantain tree.

(-ष्पम्) 1 cloves.

-2 the menstrual excretion.

-पुष्पित a.

1 well blossomed, being in full flower.

-2 having the hair thrilling or bristling.

-पूर a.

1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.

-2 well-filling. (

-रः) a kind of citron (बीजपूर).

-पूरकः the Baka-puṣpa tree.

-पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.

-प्रकाश a.

1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.

-2 public, notorious.

-प्रतर्कः a sound judgment.

-प्रतिभा spirituous liquor.

-प्रतिष्ठ a.

1 standing well.

-2 very celebrated, renowned, glorious, famous.

(-ष्ठा) 1 good position.

-2 good reputation, fame, celebrity.

-3 esta- blishment, erection.

-4 installation, consecration.

-प्रतिष्ठित a.

1 well-established.

-2 consecrated.

-3 ce- lebrated. (

-तः) the Udumbara tree.

-प्रतिष्णात a.

1 thoroughly purified.

-2 well-versed in.

-3 well-investi- gated, clearly ascertained or determined.

-प्रतीक a.

1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.

-2 having a beau- tiful trunk.

(-कः) 1 an epithet of Kāmadeva.

-2 of Śiva.

-3 of the elephant of the north-east quarter.

-4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.

-प्रपाणम् a good tank.

-प्रभ a. very brilliant, glorious. (

-भा) one of the seven tongues of fire.

-प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.

-2 the earliest dawn.

-प्रभावः omnipotence.

-प्रमाण a. large-sized.

-प्रयुक्तशरः a skilful archer.

-प्रयोगः 1 good management or ap- plication.

-2 close contact.

-3 dexterity.

-प्रलापः good speech, eloquence.

-प्रसन्नः N. of Kubera.

-प्रसाद a. very gracious or propitious. (

-दः) N. of Śiva.

-प्रातम् a fine morning.

-प्रिय a. very much liked, agreeable. (

-यः) (in prosody) a foot of two short syllables.

(-या) 1 a charming woman.

-2 a beloved mistress.

-प्रौढा a marriageable girl.

-फल a.

1 very fruitful, very productive.

-2 very fertile.

(-लः) 1 the pomegranate tree.

-2 the jujube.

-3 the Karṇikāra tree.

-4 a kind of bean.

(-ला) 1 a pumpkin, gourd.

-2 the plan- tain tree.

-3 a variety of brown grape.

-4 colocynth.

-फेनः a cuttle-fish bone.

-बन्धः sesamum.

-बभ्रु a. dark-brown.

-बल a. very powerful.

(-लः) 1 N. of Śiva.

-2 N. of the father of Śakuni.

-बान्धवः N. of Śiva.

-बाल a. very childish.

-बाहु a.

1 handsome- armed.

-2 strong-armed. (

-हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.

-बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.

(-जः) 1 N. of Śiva.

-2 the poppy.

-बोध a.

1 easily apprehended or understood. (

-धः) good information or advice.

-ब्रह्मण्यः 1 an epithet of Kārtikeya.

-2 N. of one of the sixteen priests employed at a sacrifice.

-भग a.

1 very fortu- nate or prosperous, happy, blessed, highly favoured.

-2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.

-3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.

-4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.

-5 illustrious.

(-गः) 1 borax.

-2 the Aśoka tree.

-3 the Champaka tree.

-4 red amarnath. (

-गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.

1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.

-2 vain, flattering oneself.

-भगा 1 a woman beloved by her hus- band, a favourite wife.

-2 an honoured mother.

-3 a kind of wild jasmine.

-4 turmeric.

-5 the Priyaṅgu creeper.

-6 the holy basil.

-7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.

-8 a five-year old girl representing Durgā at festivals.

-9 musk. ˚सुत the son of a favou- rite wife.

-भङ्गः the cocoa-nut tree.

-भटः a great war- rior, champion, soldier.

-भट्टः a learned man.

-भद्र a. very happy or fortunate. (

-द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (

-द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.

-भद्रकः 1 a car for carrying the image of a god.

-2 the Bilva tree.

-भाषित a.

1 spoken well or eloquent.

(-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.

-2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.

-3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).

-भिक्षम् 1 good alms, successful begging.

-2 abundance of food, an abundant supply of provisions, plenty of corn &c.

-भीरकः the Palāśa tree.

-भीरुकम् silver.

-भूतिः 1 well-being, wel- fare.

-2 the Tittira bird; Gīrvāṇa.

-भूतिकः the Bilva tree.

-भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.

-भृत a.

1 well-paid.

-2 heavily laden.

-भ्रू a. having beautiful eyebrows. (

-भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)

-मङ्गल a.

1 very auspicious.

-2 abounding in sacrifices.

-मति a. very wise. (

-तिः f.)

1 a good mind or disposition, kindness, benevolence, friendship.

-2 a favour of the gods.

-3 a gift, blessing.

-4 a prayer, hymn.

-5 a wish or desire.

-6 N. of the wife of Sagara and mother of 6, sons.

-मदनः the mango tree.

-मदात्मजा a celestial damsel.

-मधुरम् a very sweet or gentle speech, agreeable words.

-मध्य, -मध्यम a. slender-waisted.

-मध्या, -मध्यमा a graceful woman.

-मन a. very charming, lovely, beautiful.

(-नः) 1 wheat.

-2 the thorn-apple. (

-ना) the great-flowered jasmine.

-मनस् a.

1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.

-2 well-pleased, satisfied; (hence

-सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)

1 a god, divinity.

-2 a learned man.

-3 a student of the Vedas.

-4 wheat.

-5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)

1 the great-flowered jasmine.

-2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.

-मनस्क a. cheerful, happy.

-मन्तु a.

1 advising well.

-2 very faulty or blameable. (-m.) a good adviser.

-मन्त्रः N. of the charioteer of Daśāratha.

-मन्दभाज् a. very unfortunate.

-मर्दित a. much harassed.

-मर्षण a. easy to be borne.

-मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.

-मुख a. (

-खा or

-खी f.)

1 having a beautiful face, lovely.

-2 pleasing.

-3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.

-4 favour- able, kind.

-5 well-pointed (as an arrow).

-6 (सुमुखा) having a good entrance.

(-खः) 1 a learned man.

-2 an epithet of Garuḍa.

-3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.

-4 of Śiva.

(-खम्) 1 the scratch of a finger-nail.

-2 a kind of building.

(-खा, -खी) 1 a handsome woman.

-2 a mirror.

-मूलकम् a carrot.

-मृत a. stone-dead.

-मेखलः the Muñja grass.

-मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.

-मेरुः 1 the sac- red mountain Meru, q. v.

-2 N. of Śiva.

-यन्त्रित a.

1 well-governed.

-2 self-controlled.

-यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.

-यवसम् beautiful grass, good pasturage.

-यामुनः 1 a palace.

-2 N. of Viṣṇu.

-युक्तः N. of Śiva.

-योगः 1 a favourable junc- ture.

-2 good opportunity.

-योधनः an epithet of Duryodhana q. v.

-रक्त a.

1 well coloured.

-2 im- passioned.

-3 very lovely.

-4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.

-रक्तकः 1 a kind of red chalk.

-2 a kind of mango tree.

-रङ्गः 1 good colour.

-2 the orange.

-3 a hole cut in a house (सुरङ्गा also in this sense).

(-ङ्गम्) 1 red sanders.

-2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.

-रङ्गिका the Mūrvā plant.

-रजःफलः the jack-fruit tree.

-रञ्जनः the betel nut tree.

-रत a.

1 much sported.

-2 playful.

-3 much enjoyed.

-4 compassionate, tender.

(-तम्) 1 great delight or enjoyment.

-2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली

1 a female messenger, a go-between.

-2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.

-रतिः f. great enjoyment or satis- faction.

-रस a. well-flavoured, juicy, savoury.

-2 sweet.

-3 elegant (as a composition). (

-सः, -सा) the plant सिन्धुवार. (

-सा) N. of Durgā. (

-सा, -सम्) the sacred basil.

(-सम्) 1 gum-myrrh.

-2 fragrant grass.

-राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)

1 a good king.

-2 a divinity.

-राजिका a small house-lizard.

-राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.

-2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.

-रूप a.

1 well-formed, handsome, love- ly; सुरूपा कन्या.

-2 wise, learned. (

-पः) an epithet of Śiva.

-रूहकः a horse resembling an ass.

-रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.

-रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (

-भम्) tin.

-लक्षण a.

1 having auspicious or beautiful marks.

-2 fortunate.

(-णम्) 1 observing, examining carefully, determining, ascertaining.

-2 a good or auspicious mark.

-लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.

-लग्नः, -ग्नम् an auspicious moment.

-लभ a.

1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.

-2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.

-3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.

-लिखित a. well registered.

-लुलित a.

1 moving playfully.

-2 greatly hurt, injured.

-लोचन a. fine-eyed. (

-नः) a deer.

(-ना) 1 a beauti- ful woman.

-2 N. of the wife of Indrajit.

-लोहकम् brass.

-लोहित a. very red. (

-ता) one of the seven tongues of fire.

-वक्त्रम् 1 a good face or mouth.

-2 correct utterance. (

-क्त्रः) N. of Śiva.

-वचनम्, -वचस् n. eloquence. -a. eloquent.

-वयस् f. a hermaphrodite.

-वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.

-वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.

-2 linseed.

-वर्चसः N. of Śiva.

-वर्चस्क a. splendid, brilliant.

-वर्ण see s. v.

-वर्तित 1 well rounded.

-2 well arranged.

-वर्तुलः a water-melon.

-वसन्तः 1 an agreeable vernal season.

-2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).

-वह a.

1 bearing well, patient.

-2 patient, enduring.

-3 easy to be borne-

(-हा) 1 a lute.

-2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.

-वासः 1 N. of Śiva.

-2 a pleasant dwelling.

-3 an agreeable perfume or odo- ur.

-वासकः a water-melon.

-वासरा cress.

-वासिनी 1 a woman married or single who resides in her father's house.

-2 a married woman whose husband is alive.

-विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (

-न्तः) a hero. (

-न्तम्) heroism.

-विग्रह a. having a beautiful figure.

-विचक्षण a. very clever, wise.

-विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.

-विदः 1 an attendant on the women's apartments.

-2 a king.

-विदग्ध a. very cunning, astute.

-विदत् m. a king

-विदत्रम् 1 a household, family.

-2 wealth.

-3 grace, favour.

-विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (

-ल्लम्) the wo- men's apartments, harem.

-विदल्ला a married woman.

-विध a. of a good kind.

-विधम् ind. easily.

-विधिः a good rule, ordinance.

-विनीत a.

1 well trained, modest.

-2 well executed. (

-ता) a tractable cow.

-विनेय a. easy to be trained or educated.

-विभक्त a. well pro- portioned, symmetrical.

-विरूढ a.

1 fully grown up or developed.

-2 well ridden.

-विविक्त a.

1 solitary (as a wood).

-2 well decided (as a question).

-विहित a.

1 well-placed, well-deposited.

-2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.

-3 well done or performed.

-4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.

-वी(बी)ज a. having good seed.

(-जः) 1 N. of Śiva.

-2 the poppy. (

-जम्) good seed.

-वीरकम् 1 a kind of collyrium.

-2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.

-वीराम्लम् sour rice-gruel.

-वीर्य a.

1 having great vigour.

-2 of heroic strength, heroic, chivalrous.

(-र्यम्) 1 great heroism

-2 abundance of heroes.

-3 the fruit of the jujube. (

-र्या) wild cotton.

-वृक्तिः f.

1 a pure offering.

-2 a hymn of praise.

-वृत्त a.

1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.

-2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (

-त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (

-त्ता) a sort of grape.

-वेल a.

1 tranquil, still.

-2 humble, quiet. (

-लः) N. of the Trikūṭa mountain.

-व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (

-तः) a religious student.

(-ता) 1 a virtuous wife.

-2 a tractable cow, one easily milked.

-शंस a. well spoken of, famous, glorious, commendable.

-शक a. capable of being easily done.

-शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].

-शल्यः the Khadira tree.

-शाकम् undried ginger.

-शारदः N. of Śiva.

-शासित a. kept under control, well-controlled.

-शिक्षित a. well-taught, trained, well- disciplined.

-शिखः fire.

(-खा) 1 a peacock's crest.

-2 a cock's comb.

-शीतम् yellow sandal-wood.

-शीम a. cold, frigid. (

-मः) coldness

-शील a. good-tempered, amiable.

(-ला) 1 N. of the wife of Yama.

-2 N. of one of the eight favourite wives of Kriṣṇa.

-शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.

-शोण a. dark-red.

-श्रीका the gum olibanum tree.

-श्रुत a.

1 well heard.

-2 versed in the Vedas.

-3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (

-तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.

-श्लिष्ट a.

1 well-arranged or united.

-2 well-fitted; Māl.1.

-श्लेषः close union or embrace.

-श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.

-संवीत a.

1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.

-2 well dressed.

-संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.

-संस्कृत a.

1 well cooked or prepared.

-2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.

-संगृहीत a.

1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.

-2 well received.

-3 well kept.

-4 well abridged.

-संध a. true to a promise.

-संनत a. well-directed (as an arrow).

-सत्या N. of the wife of Janaka.

-सदृश् a. agreeable to look at.

-समाहित a.

1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.

-2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.

-3 Very intent, attentive.

-समीहित a. much desired.

- सरण N. of Śiva.

-सह a.

1 easy to be borne.

-2 bearing or enduring well. (

-हः) an epithet of Śiva.

-सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.

-साधित a. well trained or educated.

-सार a. having good sap or essence.

(-रः) 1 good sap, essence, or substance.

-2 competence.

-3 the red-flowering Kha- dira tree.

-सारवत् n. crystal.

-सिकता 1 good sand.

-2 gravel.

-3 sugar.

-सुरप्रिया jasmine.

-सेव्य a. to be well or easily followed (as a road).

-सौभगम् con- jugal felicity.

-स्थ a.

1 well-suited, being in a good sense.

-2 in health, healthy, faring well.

-3 in good or prosperous circumstances, prosperous.

-4 happy, fortunate. (

-स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.

-स्थित a. in the same sense as सुस्थ. (

-तम्) a house with a gallery on all sides.

-स्थितिः (also सुस्थता) f.

1 good condition, well-being, welfare, happiness.

-2 health, convalescence.

-स्थिर a.

1 stable.

-2 resolute, cool.

-स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.

-2 well purified by bathing.

-स्मित a. pleasantly smiling. (

-ता) a woman with a pleased or smiling countenance.

-स्वपनः an epithet of Śiva.

-स्वर a.

1 melodious, harmonious.

-2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.

-हित a.

1 very fit or suitable, appro- priate.

-2 beneficial, salutary.

-3 friendly, affection- ate.

-4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (

-ता) one of the seven tongues of fire.

-हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)

1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.

-2 an ally. ˚भेदः

1 the separation of friends.

-2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.

-हृदः a friend.

-हृदय a.

1 good-hearted.

-2 dear, affectionate, loving.